By Kenneth Grant
During this research of Aleister Crowley's procedure of sexual magic, Kenneth furnish finds the occult workings of the hearth Snake or Kundalini-Goddess the cosmic strength that after woke up through magical potential assumes the shape that Crowley referred to as the Scarlet lady. provide additionally describes a style of dream regulate that Crowley and others used to determine touch with extraterrestrial and non-human beings and to arrange themselves for the conclusion of real cosmic recognition.
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Extra info for Aleister Crowley & the Hidden God
10 Even the innocuous performance of The Rites of Eleusis, which lie presented at Caxton Hall in 1910,11 was misrepresented by the critics. The popular newspaper conception of sex-magick is as far removed removed from the Operations of the Magick of Light as the Gnostic conception of Love is removed from the blandishments of cabaret. There is a link, however nebulous, as Dion Fortune 9 See Mind and its place in Nature, by C. D. Broad (Routledge & Kegan Paul, 1925), p. 659. 10 See, for instance, such accounts as My Life in a Love Cult (1928), by Marion Dockerill; Tiger woman (1929), by Betty May; Judenkenner (1933), and similar diatribes.
But the assistance of women is not always implied, nor is it always used. A system of spiritual culture which includes the sexual use of the female and which establishes an exalted ideal of reverence for the female principle as the Shakti, or power-aspect of the cosmos, is not the product of psychopaths, unless we posit the existence of an unbroken line of delinquents extending over untold centuries. Nor is the original African concept of sex in any way inferior to the highly evolved and complex formulae used by Alchemists or Rosicruclans in their Great Work of transforming the base metal of earthly passion into the pure gold of Spiritual Light.
Heightened sensitivity, enhanced consciousness, total awareness, is the object of the rite. To prevent the blunting of sensibility and the consequent inertia induced by an overirritation of the "vessels of the earth"10 is a major concern of the priestess. In The Zoetic Grimoire of Zos,11 Austin Spare refers to the WitchQueens who punish those who sink into sensuality as a result of inertia produced by over-stimulation. O. There arc many references in the Tantras to the power vested in the priestess to correct by punishment errors of ritual procedure.